Buddhism Praying & Chanting
By Phra Woot<\/strong> <\/p>\n\n\n\nPhra Woot Sumedho
-Thai Buddhist monk
Located at Wat Nakhon Sawan, Nakhon Sawan province, Lower of Northern Thailand.
-Volunteer of Ki-la-na-Dham group; Mental and spiritual support for patients and their family in the hospitals. -Currently hold PCC credential (Professional Certified Coach) from International Coaching Federation.<\/p>\n\n\n\n
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Jaya G\u0101th\u0101 (victory protection) <\/p>\n\n\n\n
Mah\u0101 k\u0101runiko n\u0101tho \u2013 the Buddha, the refuge of all beings, with great compassion hit\u0101ya sabba p\u0101ninang p\u016bretv\u0101 p\u0101rami sabb\u0101 \u2013 He fulfilled all the perfections for the welfare of all beings, patto sambodhi muttamang \u2013 He attained the enlightenment, Etena sacca vajena \u2013 by saying of this truth, hotu me (te) jaya mangalang \u2013 may all victory blessings be mine (you). <\/p>\n\n\n\n
Jayanto bodhiy\u0101 m\u016ble saky\u0101nang nandi vaddhana Evang tvang vijayo hohi jayassu jaya mangale Apar\u0101 jita pallanke s\u012bse patha vipokkhare Abiseke sabba buddh\u0101nang aggappatto pamodati <\/p>\n\n\n\n
The victory, defeating Mara at the foot of the Bodhi tree, he attained the accomplished one, rejoiced above the highest throne at the lotus leaf of the world, increased delight of the Sakyans, may all victory blessings be mine. Sunak khattang sumangalang \u2013 the time of good deeds: auspicious time Supa-bh\u0101tang suhut-thitang \u2013 bright, lucky dawn Sukhano sumuhutto ca \u2013 and lucky moment Suyitthang brahmma c\u0101r\u012bsu \u2013 right worship Padak-khinang k\u0101ya kammang \u2013 auspicious bodily acts V\u0101c\u0101 kammang padak-khinang \u2013 auspicious speech Padak-khinang mano kammang \u2013 auspicious mind Panidh\u012b te padak-khin\u0101 \u2013 auspicious intentions Padak-khin\u0101ni katv\u0101na \u2013 for those who perform auspicious deeds Labhang-tatthe pada-khine \u2013 always obtain benefits and happiness.<\/p>\n\n\n\n
If individuals lack inner peace, external peace will struggle to establish itself. The Pali term “santi,” synonymous with Nibbana, originally signifies inner peace, but contemporary perceptions often focus on national or conflict-free peace. Achieving both inner and outer peace is crucial, as emphasized by UNESCO and Buddhism. The link between the two is evident in the Buddhist perspective: realizing Nibbana leads to a life dedicated to the welfare of others, promoting external peace. During the early years, the Buddha sent out fully awakened disciples with the following instruction: “Bhikkhus, wander off for the welfare and happiness of the manyfolk, for the compassionate assistance of the world’ (caratha bhikkhave carikam bahujanahitaya bahujanasukhaya lokanukampaya)<\/p>\n\n\n\n
Encouraging wisdom and understanding of causality is vital for individuals to harmonize with nature and society. Education, viewed as holistic development, is key to achieving genuine peace, making it a central theme in Buddhism for World Peace. Ultimately, Buddhism aims at both inner and outer peace, characterized by harmonious living.<\/p>\n\n\n\n
I wish to express my appreciation to the board of directors of the Peace Studies & religion, culture, and Peace Laboratory (RCPL) International College, Payap university who have coordinated this event.May peace and Happiness be realized by all of you – indeed, by the entire planet in accord with your aspirations.<\/p>\n\n\n\n
Jaya G\u0101th\u0101 (victory protection)<\/p>\n\n\n\n
Mah\u0101 k\u0101runiko n\u0101tho \u2013 the Buddha, the refuge of all beings, with great compassion
hit\u0101ya sabba p\u0101ninang p\u016bretv\u0101 p\u0101rami sabb\u0101 \u2013 He fulfilled all the perfections for the welfare of all beings,
patto sambodhi muttamang \u2013 He attained the enlightenment,
Etena sacca vajena \u2013 by saying of this truth,
hotu me (te) jaya mangalang \u2013 may all victory blessings be mine (you).<\/p>\n\n\n\n
Jayanto bodhiy\u0101 m\u016ble saky\u0101nang nandi vaddhana
Evang tvang vijayo hohi jayassu jaya mangale
Apar\u0101 jita pallanke s\u012bse patha vipokkhare
Abiseke sabba buddh\u0101nang aggappatto pamodati<\/p>\n\n\n\n
The victory, defeating Mara at the foot of the Bodhi tree, he attained the accomplished one, rejoiced above the highest throne at the lotus leaf of the world, increased delight of the Sakyans, may all victory blessings be mine.<\/p>\n\n\n\n
Sunak khattang sumangalang \u2013 the time of good deeds: auspicious time
Supa-bh\u0101tang suhut-thitang \u2013 bright, lucky dawn
Sukhano sumuhutto ca \u2013 and lucky moment
Suyitthang brahmma c\u0101r\u012bsu \u2013 right worship
Padak-khinang k\u0101ya kammang \u2013 auspicious bodily acts
V\u0101c\u0101 kammang padak-khinang \u2013 auspicious speech
Padak-khinang mano kammang \u2013 auspicious mind
Panidh\u012b te padak-khin\u0101 \u2013 auspicious intentions
Padak-khin\u0101ni katv\u0101na \u2013 for those who perform auspicious deeds
Labhang-tatthe pada-khine \u2013 always obtain benefits and happiness.<\/p>\n\n\n\n
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Inter-religious Prayers for World Peace and Good Will to Human and Sentient Beings Amidst Ongoing Conflicts. Read by Rev. Grace Moon, Christian Conference of Asia
On 8 December 2023<\/strong><\/p>\n\n\n\nChristian Prayer:<\/p>\n\n\n\n
God of love,
we know that you are here now, and yesterday you were, and tomorrow you will be, and forever.
Your presence is our security and our peace. Our trust in you is without limits.
You are the Lord of every oppressed and needy person.<\/p>\n\n\n\n
God of mercy,
Today, we have so much conflicts, fights, wars in our global communities.
Help us to see the world through Your eyes, without dividing lines.
Help us to lay aside our race, our background, our culture and religion.
Help us to wear acceptance, forgiveness and compassion to lay down our pride and pain.
Help us to be more courageous to bring peace and reconciliation in our communities<\/p>\n\n\n\n
We pray for the people who stand in the midst of chaos, powerlessness, looking for a safe shelter for their children.
May your love be a beacon of hope, a refuge for their weary souls.
Grant them resilience.
Wrap them in your protective embrace, and lead them to a place of peace, where their bare feet find rest and warmth.<\/p>\n\n\n\n
Look with the eyes of your divine providence upon all who call on your name in these difficult times. Keep them in peace and security with your grace. Keep all evil plots away from us.
Send your angels to protect your people against any evil strikes.
Plant in us your peace that surpasses all understanding.
Gracious God, for all suffering today, heal their hearts and transform their minds.
Allow them to experience your presence in their lives.
Make them understand the wisdom from their suffering.<\/p>\n\n\n\n
Dear Lord, there are no words to say. Our hearts are broken, but we trust in you, dear Lord of love and justice. Please be with us – give us real peace.<\/p>\n\n\n\n
Holy Spirit, comfort us, and distinguish between good and evil. Goodness comes from the Most Holy Lord. We need Your unconditional love. Plants in us hearts of love, so peace can prevail.<\/p>\n\n\n\n
We are your humble servants and we kneel before You today, helpless and weak.
We need Your hope for love, kindness and for a better life, Lord.
We ask that You fill us from head to toe with Your everlasting grace and love.
Bathe us in Your glory, Lord and show us that everything is according to Your plan.
Help us walk in Your glorious light and show us the path so that we may follow You in faith.<\/p>\n\n\n\n
Lord, make us an instrument of your peace: where there is hatred, let us sow love; where there is injury, pardon; where there is doubt, faith; where there is despair, hope; where there is darkness, light; where there is sadness, joy. God, grant that we may not so much seek to be consoled as to console, to be understood as to understand, to be loved as to love. For it is in giving that we receive, it is in pardoning that we are pardoned, and it is in dying that we are born to eternal life. Amen.<\/p>\n\n\n\n
My prayer for children, women, adults and old age in Myanmar, Ukraine, Palestine, and all human beings in this world! Moon Light<\/strong><\/p>\n\n\n\nLord, please listen to our prayer! We have tried many times to resolve our conflicts by our own powers and forces. We have experienced bloodshed, hatred, and hopeless. Since you are the prince of Peace and God of Love, grant us peace, teach us peace; guide our steps in the way of peace. Give us the strength daily to be instruments of peace; enable us to see everyone as our brother or sister. Make us to be peacebuilders and fill our hearts with the courage to say, \u201cI forgive you,\u201d and \u201cI love you.\u201d Keep us alive with hope, and dialogue and reconciliation works!
In Your Holy Name! Amen.<\/p>\n\n\n\n
Song: To Believe (Jackie Evancho)
https:\/\/www.youtube.com\/watch?v=1f-LCcTIGCo
Before I lay me down to rest
I ask the Lord one small request
I know I have all I could need
But this prayer is not for me
Too many people on this day
Don’t have a peaceful place to stay
Let all fighting cease that your children may
see peace
Wipe their tears of sorrow away
To believe in a day
When hunger and war will pass away
To have the hope amidst despair
That every sparrow’s counted
That you hear each cry and listen to each
prayer
Let me try always to believe
That we can hear the hearts that grieve
Please help us not ignore
The anguished cries of the poor
Or their pain will never leave
To believe in a day
When hunger and war will pass away
To have the hope amidst despair
That every sparrow’s counted
That you hear their cries and listen to each
prayer
Father, as you see, I’m just a child
And there’s so much to understand
But if Your Grace should surround me
Then I’ll do the best I can
I promise, I’ll do the very best I can
To believe in a day
When hunger and war will pass away
To have the hope amidst despair
That every sparrow’s counted
That you hear each cry and listen to each
Prayer {Hear each cry and listen to each
prayer}
Help us do Your will Your Father
In the name of all that’s true
And we’ll see in one another
The loving image of You<\/p>\n\n\n\n
Swamini Sarveswaran Nana Saraswatic Gurudeva Ji
Hindu Prayer and Chanting
Gurudeva Ashram, Chiang Mai<\/strong><\/p>\n\n\n\nEsteemed Guests,<\/p>\n\n\n\n
I am Swamini Sarveswaran Nanda Saraswati Gurudeva Ji, leader and founder of Gurudeva Ashram Chiang Mai. First and foremost, I would like to express my gratitude to Dr Rey for the honor of allowing me to participate in this event. Every time there is a religious activity or an exchange of perspectives, we always come together like this, and today is no exception.<\/p>\n\n\n\n
I understand that we are here to exchange perspectives on \u201cLiving a Happy Life Every Day.\u201d Indeed a happy life each day is a highly individual and personal mattr. I have read Mr Chai Na Pon\u2019s books that touch upon the concepts of suffering and happiness, where diverse thoughts and perspectives are explored.<\/p>\n\n\n\n
The writer has divided people\u2019s perspectives into three groups. The first group is the foolish, who perceive suffering as happiness, maintaining it with the belief that it brings joy, leading to more distress.<\/p>\n\n\n\n
The second group is the intelligent, recognizing suffering as suffering and struggling amidst it. The more they try, the more they encounter displeasure and enduring dissatisfaction.<\/p>\n\n\n\n
The third group is the wise, acknowledging suffering\u2019s inherent meaninglessness and discarding it, achieving freedom and lightness with ease.<\/p>\n\n\n\n
The perspective of happiness, according to the principle of Hinduism, as stated in the Upanishads, emphasizes that to be free from suffering is to achieve liberation from the cycle of suffering. When liberated from suffering, one attains happiness \u2014 \u201cFreedom from suffering is happiness instantly. In the Hinduism context, this state is referred to as \u201cMoksha.\u201d<\/p>\n\n\n\n
\u201cMoksha\u201d in the perspective of Hindu philosophy refers to the inherent nature or state of being that is the ultimate essence of each individual. It is the realization of one\u2019s true nature, which exists within each person. \u201cMoksha\u201d signifies liberation from all forms of suffering, leading to a state of tranquility, emptiness, and comfort. The concept emphasizes living in contentment, being satisfied with what is, and patiently waiting for what will come \u2014 \u201cLive to be, cool enough, wait for what will be.\u201d<\/p>\n\n\n\n
\u201cLive to be<\/strong>\u201d means adapting to the current reality.<\/p>\n\n\n\n\u201cCool enough<\/strong>\u201d advises against excessive worry, maintaining mental comfort by understanding the situation without being disturbed by the fires of greed, hatred, and delusion.<\/p>\n\n\n\n\u201cWait for what will be<\/strong>\u201d involves patience, allowing time for mindfulness to arise, and escaping from any form of entanglement. As the saying goes:<\/p>\n\n\n\n\u201cFreedom from suffering is happiness instantly<\/strong>,\u201d as stated in the scriptures.<\/p>\n\n\n\nOm Try-Ambakam Yajaamahe<\/em><\/p>\n\n\n\nSugandhim Pusstti-Vardhanam<\/em><\/p>\n\n\n\nUrvaarukam-Iva Bandhanaan<\/em><\/p>\n\n\n\nMrtyor-Mukssiiya Maa-mrtaat.<\/em><\/p>\n\n\n\nThe verse speaks of transcending the cycle of death and escaping from suffering entirely. Embracing acceptance, awareness, and virtuous conduct toward the divine, one achieves freedom from the fear of death and a deep understanding that leads to liberation from the entire cycle. Frredom from suffering brings instant happiness.<\/p>\n\n\n\n
May the divine grant blessing. Hara Hara Mahadeva.<\/p>\n\n\n\n
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<\/strong><\/p>\n","protected":false},"excerpt":{"rendered":"In the wake of armed conflicts happening in Europe, Africa, Asia, and the Middle East (West Asia) today, we organized a hybrid gathering held on December 8, 2023. Traditional leaders offered atheist intentions for peace and religious prayers in alphabetical order: Atheism, Baha’i, Buddhism (Ajan PhraWoot; Ajan Phra KK and his 10 student-monks), Christianity, Hinduism, […]<\/p>\n","protected":false},"author":1,"featured_media":0,"parent":0,"menu_order":0,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-3275","page","type-page","status-publish","hentry"],"_links":{"self":[{"href":"https:\/\/ircp.payap.ac.th\/index.php?rest_route=\/wp\/v2\/pages\/3275","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/ircp.payap.ac.th\/index.php?rest_route=\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/ircp.payap.ac.th\/index.php?rest_route=\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/ircp.payap.ac.th\/index.php?rest_route=\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/ircp.payap.ac.th\/index.php?rest_route=%2Fwp%2Fv2%2Fcomments&post=3275"}],"version-history":[{"count":0,"href":"https:\/\/ircp.payap.ac.th\/index.php?rest_route=\/wp\/v2\/pages\/3275\/revisions"}],"wp:attachment":[{"href":"https:\/\/ircp.payap.ac.th\/index.php?rest_route=%2Fwp%2Fv2%2Fmedia&parent=3275"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}